(from Hermes): deals with that which is involved in the act of interpretation.
Enunciation is an interpretation of reality - Every time we speak we interpret the world. Language contains an inner duality in that it has both covert and overt meaning.
Intertextuality
Phenomenology-the attempt to study the structures of consciousness.
Edmund Husserl asks: "why must we presume objectivity?"
Husserl argues that the sciences presuppose the fact that the scientist can be more objective than the objects that are under study. He argues that phenomena is only available through experience. The sciences miss the phenomena they claim to study because they miss the experience of experience.
But, if our experiences are an experience of language or filtered by language, how can we actually experience? Through Epoche.
For Husserl, Epoche is the assumption of "natural attitude."
Significance/Experience/Meaning changes yet the object is unchanged. Science misses that which constitutes our awareness of things. The formation of perspective = non-natural meaning
The structure of awareness (the constant x) is not the same as reality it is the de-correlate of the formation of perspectives
Epoche avoids the metaphysical question What is reality? Rather it calls the awareness of reality "Asignification."
Therefore, awareness is an awareness of something and it must be related to something else... Intentionality- holds that every experience is correlated to something
Correlation between permanence and change
Transcendental Subjectivity is always intersubjectivity. It asks "how do I know the other?"
Language is one transmission of the triolouge (dialogue allows us to borrow experience through language).